Balaam

Biblical Balaam

Balaam is a famous character with a timeless message. Life is not about getting rich, and certainly not about using the weaknesses of others against them. Rather, life about knowing God, and helping others to know Him.

By Mark D. Harris

From the earliest days in Sunday School, children learn about Balaam, a magician whose donkey spoke to him. It is a fun story, acted out in person and with toys countless times in church classrooms across America and the world. The story seems simple, as recorded in Numbers 22-25.

  1. The Israelites under Moses arrive at the border of Moab on their way to the Promised Land. They had just destroyed the armies of Og and Sihon, powerful local kings.
  2. Balak, the king of Moab, fears that the Israelites will overwhelm him and his people.
  3. Balaam is a magician from Pethor, a town near the Euphrates River, who is famous for his power.
  4. Balak sends a delegation to Balaam to ask him to curse Israel and give him military victory.
  5. Balaam replies that he cannot curse Israel because God has blessed them. In fact, he cannot even travel with the delegation back to Moab. The delegation returns to Moab.
  6. King Balak sends another, more distinguished delegation, and offers Balaam more money.
  7. Balaam agrees to go with the delegation but again refuses to curse the Hebrews.
  8. On the way to Moab, Balaam’s donkey stops in a narrow road. Balaam whips her to move forward, but the donkey then lies down.
  9. Balaam beats her more and threatens to kill her.
  10. Balaam donkey speaks audibly to her master, “Am I not your donkey on which you have ridden all your life to this day? Have I ever been accustomed to do so to you?” And he said, “No.”
  11. God allows Balaam to see that an angel with a drawn sword was blocking the path. Had the donkey not turned away, the angel would have killed Balaam.
  12. Balak sacrifices to his gods.
  13. Balaam continues to Moab, but despite Balak’s continual encouragements, enticements, and threats, did not curse Israel.
  14. Instead, Balaam blesses Israel, incurring the wrath of Balak.
  15. Balaam departs to his home in Pethor.
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Why Genealogies?

Genealogies and census data are some of the most skipped parts of the Bible. They are still important. Here’s why.

By Mark D, Harris

Every year my wife and I read through the Bible. Some sections fly by, such as the stories of Goliath, the fiery furnace, and the raising of Lazarus. Other parts crawl, like the sacrificial system in Leviticus. The slowest portions of all are the genealogies and the census data. “How?” we ask ourselves, “does knowing that Mikloth became the father of Shimeam, and that they lived with relatives in Jerusalem (1 Chronicles 9:38) impact my life as a Christian?”  Likewise, we struggle to care that “The priests, the sons of Jedaiah of the house of Jeshua, (numbered) 973 (Nehemiah 7:39)?” Isn’t this a waste of space in a book that calls itself the word of the Almighty God?

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David and Bathsheba – the Inside Story

The story behind one of the most infamous crimes in history, and committed by one of the most virtuous men in history.

By Mark D, Harris

In the pantheon of world leaders, King David stands at the pinnacle of faithfulness, courage, and honor. Jews, Muslims, and Christians revere David as a warrior, a poet, a prophet, and a man after God’s own heart. God Himself honored King David uniquely among the kings of Israel.

Yet the Bible is clear that David was not a perfect man. In fact, his powerful character was marred by equally powerful iniquities. As recorded in the Bible, 2 Samuel 11, the New American Standard Version:

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Our Weltanschauung, Our Metanarrative

People see the world through glasses made by their ancestors, their environments, and themselves. Our world view influences or even determines what we believe and what we do. Consider carefully your world view.

By Mark D, Harris

Weltanschauung, the German word for worldview, allows us to interpret our otherwise confusing world. Our  metanarrative, the overarching story, provides our weltanschauung, and gives meaning to our existence by answering four existential questions:

  1. Who are we (am I)?
  2. Where did we (I) come from?
  3. What went wrong in the world?
  4. Where are we (am I) going?

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