Social distancing is an important public health measure to slow or stop the spread of many diseases. God’s instructions to the Hebrews in the Bible were primarily for holiness, but also had important health benefits.
I was at the auto parts store last week buying brake pads to replace the old ones in my daughter’s Prius. An elderly woman walked in, donning a mask and gloves, and carefully staying at least six feet away from others. When a clerk approached her and when other customers walked by, she retreated. I walked the long way down a separate aisle to get around her, trying to provide the space that she needed. Given her increased level of risk, and the fact that she didn’t seem grumpy, I appreciated her caution.
Social distancing, putting space between people who may infect each other with a disease, is the major way that individuals and governments throughout the world are trying to deal with the COVID-19 pandemic. It has worked many times in history, such as in the Spanish Flu pandemic of 1918, a far deadlier disaster than the current plague. The nation, and indeed much of the world, has been staying at home, or at least away from others, for over six weeks. Public health experts have used many other interventions for infection control as well. This article will discuss social distancing and other public health actions against infectious disease.
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A summary on the bearing and raising of children, and children’s lives, in the Bible and ancient Middle East.
A reader who was preparing a Bible study asked me for some information on children in the Bible. Life in Bible times was centered around the family, and children were a vital part. Our 21st century debates in the West about whether to marry and whether to have children were unthinkable for most people in antiquity. For the vast majority of people, marriage was expected and even required. There were good reasons for this:
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Shepherds have uniquely valuable insights into this most beloved of Bible passages.
It was almost Christmas as my young family and I left for church from our town house in Bad Kissingen, Germany, a few miles north of Schweinfurt. A middle-aged German couple lived next door, and one day I asked the wife if they attend church, and what were their holiday plans. She replied that she and her family had attended services occasionally long ago, and were planning a quiet Christmas. Hoping to encourage her to go back to church, at least for Christmas, I mentioned that the Bible has some wonderful passages and asked her if she had ever heard of the 23rd Psalm. “Der Herr ist mein hirte!” she shot back, “Of course! Germans learn that as children. Do you think we know nothing?” I apologized for my inadvertent insult, but couldn’t help thinking about Psalm 23 as cultural classic versus Psalm 23 as living truth. My neighbor memorized Psalm 23, but showed no sign of living it. Followers of Christ must know it, and live it.
God uses the research, experiences, and insights of other Christians to help us see into the Scriptures. Much of the Bible is written in the language of farmers and herders. The 23rd Psalm is a beautiful, symbolic description of our Father’s care for His people through a shepherd’s eyes. As a professional shepherd and the author of A Shepherd Looks at Psalm 23, Philip Keller shares some valuable insights, which I have included.
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The resurrection of Jesus Christ on Easter morning was physical, not just spiritual. Likewise, Christians do not live eternally as disembodied spirits, we will have perfect physical bodies.
During our recent trip to Athens, Anna and I wanted to see some of the key Greek places mentioned in the Bible. Philippi and Thessalonica were too far to travel during our stay, at least a six hour drive each way, but Corinth was close, just over one hour by auto. About 12 miles west of Athens on the road to Corinth, however, lies another important Greek religious site, Eleusius and the site of one of the most renowned mystery cults.
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