Immigration, Religion, and the West

How do the religious practices of immigrants to the Western World affect their integration? How does the process of immigration affects their faith?

The Syrian Civil War and the advent of the Islamic State of Iraq and Syria (ISIS) have caused a human disaster of the highest degree. According to recent media estimates, 300,000 have died and 10 million have been made homeless since demonstrations began in the fateful “Arab Spring” of 2011.[1] A terrible situation has become worse. US, Kurdish and Iranian forces are attacking ISIS, but Russian forces in Syria are also targeting US-backed Syrian rebels who are trying to overthrow Syrian president Bashar Al-Assad. There is no end in sight.

Unsurprisingly such misery has generated millions of refugees. Turkey, Lebanon and Jordan have accepted 3.5 million between them,[2] but a tide of refugees is beginning to roll towards Europe. Many countries have absorbed some, and Germany has agreed to accept 800,000.[3] Libya, sub-Saharan Africa, and many other failed states also send tens of thousands of migrants to Europe, and the United States, every year.

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World Evangelism

Should we tell others about Jesus? If we don’t, the stones will cry out.

Evangelism, loosely defined as trying to get others to believe and practice a particular religious faith, has received a bad reputation in many circles in the last century. David Livingstone, the famous 19th century explorer-doctor-missionary in Southern Africa, reflected his times in his belief that Civilization, Commerce and Christianity would help Africa and the undeveloped world out of poverty and into relationship with Christ. He did not support European colonialism but others in his era did, and the association of the “3 Cs” with colonialism generated a backlash against missionary work in the post colonial era.

Evangelism also presupposes that the evangelist knows the true religion and the one being evangelized does not. Such a claim to knowledge cuts against the grain of moral relativism (“there is no true religion”) and can suggest that one man is inherently superior to another. It is difficult for any man to preach a belief system without importing his unseen cultural biases into his message, and the inherent conflict in trying to change another’s way of thinking can result in violence.

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