The Weight of Sin

How could Jesus forgive the sin of the woman caught in adultery? It wasn’t just because He wanted to. 

One of the most famous passages in Scripture is the story of the woman caught in adultery (John 7:53 to 8:11). The storyline is that the Jewish religious leaders hoped to trap Jesus. They caught a woman, whom they had probably set up, in the act of adultery. They brought her, but not the man involved, to Jesus to judge. The Law of Moses was clear; people engaged in adultery were to be stoned to death. If Jesus had said to release her, He would have been in violation of the Mosaic Law. If He had said to stone her, He would have lost popular support, and been party to an injustice because the guilty man was not present.

In an amazing display of compassion and wisdom, Jesus told her accusers that whoever in the group was without sin should cast the first stone. None of them, even the most sanctimonious, could claim to be sinless, and so they melted away into the crowd. Jesus and the woman were left alone. He asked the woman “where are they that condemn you?” and she replied that no one remained. Jesus then said “neither do I condemn you. Go and leave your life of sin.”

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Song of Songs – The Mystery and Majesty of Human Love

Nestled between Ecclesiastes and Isaiah, the Song of Songs (or Song of Solomon) is a rarely studied or discussed book. Too bad, because the Song of Songs is the best book about godly and vibrant romantic relationships in the world. And it is not only about lovers, but about friends and family relationships as well. We all need to read it, know it, and live it.

By Mark Harris

Background

The Song of Songs, or Song of Solomon (SOS), has been interpreted in three basic ways:

  1. An allegory about the love between and His people Israel.
  2. An allegory about the love between Christ and the Church.
  3. A real-life love story between a young man and a young woman.

Of course, none of these are exclusive. While the Church fathers (such as Origen) saw SOS as allegory, modern commentators hold that it is a real love story.  Jewish and Church tradition, and internal evidence such as SOS 1:1, holds the author to be King Solomon, son of David. He probably wrote this paean to Abishag the Shunamite (1 Kings 1:3-4). However, there is some evidence in the book that Solomon is not the groom and Abishag not the bride. For example, Solomon is clearly not the protagonist in chapter 8:11-12, and while Abishag came from Shunem southwest of the Sea of Galilee (1 Samuel 28:4), this woman may have come from Lebanon in the north (SOS 3:9, 4:8, 11, 15, 5:15, 7:4). Mentions of En Gedi, Tirzah, and Jerusalem confirm the book’s Jewish nature.

Three factors suggest that SOS is not an allegory, or at least not only an allegory.[1]

  1. SOS does not read like a story. It has no beginning, problem, rising action, climax, falling action, and denouement (end).
  2. There is nothing in the text that suggests that the author intended to write an allegory.
  3. The experiences seem real rather than being literary devices.

God’s presence permeates the book, and the name יָהּ Yâhh, yaw, a contraction for the word Jehovah, is found in chapter 8, verse 6. There is widespread mention of the wonders of His creation as well as the constant restraining (and liberating) presence of His moral code. Notably, in the Song of Songs the woman did most of the speaking. It is magnificent poetry with extensive use of olfactory imagery.  Remarkably, it never mentioned having children as the purpose for marriage. Romantic love was beautiful and desirable for its own sake.

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Proverbs 31

Proverbs 31 woman

The ultimate passage for Christian women and their families, Proverbs 31 is not a call for despair, but for delight. 

By Mark D. Harris

Mother’s Day is an ideal time to consider the importance of mothers. The classic passage in the Bible on this topic is Proverbs 31. This scripture is beautiful and appropriate, focusing first on the excellent mother (vv1-9) and then on the excellent wife (vv10-31). The first woman described was the mother of a king and she gave him wonderful words of wisdom. The second woman described had children, but it was in her role as a wife, more so than in her role as a mother, that she was praised.

My daughter attended a college conference last week which featured a special workshop for girls entitled “Am I Enough?” This is a question that everyone asks, but the pressures on women, especially in the Church, are intense. Even a study of Proverbs 31 can make women feel inadequate as no woman can hope to be as perfect as the model portrayed in these verses. However, the theme of Proverbs 31 is not that there are perfect women but those who embrace their relationships, to their children, to their husband, and ultimately to their God, are to be praised. They will succeed as fully as the women portrayed in these verses.

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