Tough fire and rescue training produces more skilled fire and rescue personnel and safer communities.
By Mark D. Harris
Work has pulled me to the DC area during the week and home has pulled me to West Virginia on weekends and holidays. One of my tasks around DC is to provide medical support for a group of rescuers specially trained in structural collapse, confined space, trench, and ropes. Simultaneously, I remain on the Beaver Volunteer Fire Department and dive team. It is the best of all worlds.
My primary field is medicine, and while I have helped pull victims from fires and entrapments, my primary usefulness comes once the patient is out. I admire people who risk themselves to rescue people and keep them alive until they get to people like me. Such work requires imagination, skill, intelligence, and courage, which was demonstrated at an exercise in northern Virginia in September of 2020.
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Historical, literary, and form criticism can help us understand the Bible if we use them as tools and see ourselves as students, not judges.
Christians brought up believing that the Bible is not only a valid historical document but also the inspired and inerrant word of God may have a natural tendency towards disgust when they think about “higher criticism” of the Bible. “Higher” critics’ dissection of the Bible and search for the “Historical Jesus” seem to really have been an attack on the faith by godless men who in their vainglory thought that they were smarter than millions who had accepted the Bible for the previous 1900 years. Looking through a paradigm of antisupernaturalism, Darwinism, mechanistic rationalism, and humanism, and knowing that these charlatans had derailed the Christian faith of many over the centuries, many may feel that these men who had caused so many to stumble would be better off having “milestones around their necks” and “being dropped into the depths of the sea.”
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