A Land Called Married

Isaiah describes the “marriage” between God and His people. Christians can learn much for our marriages as well.

By Mark D. Harris

My youngest daughter was fighting a virus that sapped her strength and made her miserable. Good movies brighten her mood, and soon we were enjoying the six-hour British Broadcasting Company (BBC) version of Pride and Prejudice. Based on a classic novel by Jane Austen (1775-1817), Pride and Prejudice mixes romance, social commentary, and morality, detailing the twists and turns of courtship and marriage among the daughters of the aristocratic Bennett family in early 19th century England. The movie poignantly reveals how vastly different society’s view of marriage was two hundred years ago.

In Isaiah 62, the Lord encourages His people, promising them future goodness and glory after their defeat and exile.  God uses the metaphor of Israel as His bride, telling His readers that their land would no longer be called “Desolate” but be called “Married” (v4). Most people in my experience would not juxtapose these two words, partly because “desolate” refers to a place “in bleak and dismal emptiness” and “married” refers to a relationship between two people. Isaiah 62 is not about human marriage per se, but neither is it about the physical land of Israel. Rather, it is about the restored relationship between God and His people. As such, it becomes a model of how human marriage under God can be, and should be.

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Song of Songs – The Mystery and Majesty of Human Love

Nestled between Ecclesiastes and Isaiah, the Song of Songs (or Song of Solomon) is a rarely studied or discussed book. Too bad, because the Song of Songs is the best book about godly and vibrant romantic relationships in the world. And it is not only about lovers, but about friends and family relationships as well. We all need to read it, know it, and live it.

By Mark Harris

Background – The Song of Songs, or Song of Solomon (SOS), has been interpreted in three basic ways:

  1. An allegory about the love between and His people Israel.
  2. An allegory about the love between Christ and the Church.
  3. A real-life love story between a young man and a young woman.

Of course, none of these are exclusive. While the Church fathers (such as Origen) saw SOS as allegory, modern commentators hold that it is a real love story.  Jewish and Church tradition, and internal evidence such as SOS 1:1, holds the author to be King Solomon, son of David. He probably wrote this paean to Abishag the Shunamite (1 Kings 1:3-4). However, there is some evidence in the book that Solomon is not the groom and Abishag not the bride. For example, Solomon is clearly not the protagonist in chapter 8:11-12, and while Abishag came from Shunem southwest of the Sea of Galilee (1 Samuel 28:4), this woman may have come from Lebanon in the north (SOS 3:9, 4:8, 11, 15, 5:15, 7:4). Mentions of En Gedi, Tirzah, and Jerusalem confirm the book’s Jewish nature.

Three factors suggest that SOS is not an allegory, or at least not only an allegory.[1]

  1. SOS does not read like a story. It has no beginning, problem, rising action, climax, falling action, and denouement (end).
  2. There is nothing in the text that suggests that the author intended to write an allegory.
  3. The experiences seem real rather than being literary devices.

God’s presence permeates the book, and the name יָהּ Yâhh, yaw, a contraction for the word Jehovah, is found in chapter 8, verse 6. There is widespread mention of the wonders of His creation as well as the constant restraining (and liberating) presence of His moral code. Notably, in the Song of Songs the woman did most of the speaking. It is magnificent poetry with extensive use of olfactory imagery.  Remarkably, it never mentioned having children as the purpose for marriage. Romantic love was beautiful and desirable for its own sake.

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A Christian View of Marriage

A lot of influential people oppose marriage, and young adults today are believing their lies. We all suffer. And Christ has a better way.

By Mark D. Harris

“Marriage is like a three ring circus; engagement ring, wedding ring, and suffer-ring.” Anon.

“A woman needs a man like a fish needs a bicycle”. Irina Dunn, Australian feminist, 1970

“The nuclear family must be destroyed… Whatever its ultimate meaning, the break-up of families now is an objectively revolutionary process.” — Linda Gordon, American feminist historian

“We can’t destroy the inequities between men and women until we destroy marriage.” — Robin Morgan, MS Magazine Editor

Most consider Saint Valentine’s Day a time to celebrate romance. In the past, romance was associated with love and marriage. Adults in the Western World today still associate the romance of Valentine’s Day with emotional love but often do not associate it with marriage. With fewer people getting married, divorce rates high, and the media continually disparaging the bonds of holy matrimony, marriage seems passé, or even dangerous. Certain laws, such as the marriage penalty in the tax code, discourage marriage. The US Supreme Court recently ruled that homosexual marriages are legal in the United States. A man in Montana applied for marriage licenses with his two wives, and based on recent events, there is no reasonable legal basis to forbid him. Marriage seems to have become whatever someone, anyone, says it is.

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