Judges 19 and Sexual Abuse

Judges 19 contains one of the most gruesome stories in the Bible. Few people read it, and as far as I know, no one enjoys it, but God placed it in His word as a powerful indictment of sin. Christians can and must learn from it to help ourselves and our society avoid sin’s traps, specifically in the area of sexual abuse. The following is a fictional story based on a real event as recorded in the Bible.

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

The Story

Aaron, a middle-aged priest from Ephraim, dismounted his donkey in the small village of Bethlehem, while his two servants removed the bags and fed and watered the donkeys. Aaron’s primary wife, Rama, was unable to conceive a child so he had come to Bethlehem to find a concubine, a secondary wife. The priest looked anxiously for the people he was meeting. As the sun neared the top of the sky, a small group walked towards him.

A man with salt and pepper hair and beard, furrows on his brow, and a dark, weather-beaten face approached. Walking behind him and to his left was a trim, petite woman. Standing at a distance was an older woman with younger boys and girls.

“I am Jocham,” said the older man as he approached the priest.

“I am Aaron,” replied the priest. “My merchant friend in Ephraim told me that you have a daughter that I might be interested in.”

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Afraid to Be Holy

Holiness, being set apart, is exactly what most of us don’t want. It is scary, lonely, hard, and subjects us to all manner of injury. Yet God commands us, in company with our brothers and sisters in Christ, to be holy. 

By Mark D. Harris

This morning I mentioned to a member of my Bible Fellowship class that we would be studying holiness. Like many people, he asked if I meant “morally good or ethical.” “Actually,” I replied, “to be holy is to be set apart to God. Morality is only part of holiness.” To be holy, we must be morally like God, but we must also be different in non-moral ways from the world around us. Ancient Israel is a good example. Circumcision confers no moral benefit, but God required it of His people nonetheless. Following the dietary and hygiene laws in Leviticus results in better health, but not in claims to greater righteousness.

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