What about Those Who Have Never Heard?

never heard

Skeptics sometimes say “If Jesus is the only way to heaven, then God is unjust, because some people have never heard of Him.” Between the Scriptures, the oral message, creation, dreams, visions, and the myriad of other ways that God speaks to man, there is probably no one who actually has never heard.

By Mark D. Harris

The discussion last Sunday, centered around how someone can be sure of his salvation and focused on Luke 23:32-43, the story of the thief on the cross, engendered some lively discussion. One issue which came up, which always comes up in lessons about salvation, was the question about what God is going to do with people who have never heard the gospel of Jesus.

The Bible teaches that everyone is a child of God, in the sense that we are all created by Him (Genesis 2:7), but some people are His children in the sense that they live in good relationship with Him (Galatians 3:26, 1 John 3:10). It also teaches that every person will live forever, some people with God and some people without Him (Matthew 13:40-43, Matthew 25:31-46, Revelation 20:11-12). In that sense, all religions and even non-religion lead to God because every person will stand before Him in judgment. To use a human analogy, every person is a child of their parents because they were “created” by them but not every person lives in good relations with their parents. Bible believing Christians hold that Jesus is the only way to eternal life; defined as everlasting life in good relations with our Heavenly Father.

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Mysteries of the Trinity

Do we believe in one God or in three gods? How do we explain it? What do we do about it?

I had never expected to meet a Muslim from Lebanon during my family medicine rotation at the Indian Health Service Hospital in Barrow, Alaska in December, 1990. Nonetheless, there I was, eating flat bread in his living room with a few other friends who also happened to be visiting Barrow a month after the sun went down. It was 30 below outside but warm and comfortable within, with conversation ranging from the weather to politics to local events and back to politics again. I stumbled as I tried to say “Good Afternoon” (Masah al Kheir), and the other phrases in Arabic that my new Lebanese friend patiently taught me, in between tending pots and trays to prepare what turned out to be a delicious meal.

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Why is God so Demanding?

We want a God who will accomplish our will, not His. We want a God who will deliver us from misfortune to fortune. We want a God who will let us alone. But the real God loves us too much for that.  

By Mark D. Harris

How many people would describe God as a “cosmic kill joy”, the purveyor of “hellfire and brimstone”, and the Angry One who is “too judgmental”? Why have Christians sometimes taught that the wrathful, vengeful God of the Old Testament is not the same God as the loving, forgiving One of the New Testament? How many of my patients, especially those from Catholic traditions, endure a guilty, joyless relationship with their Creator? Why does it seem that no one is ever good enough to please Him?

The God described in the Bible possesses non-moral attributes such as His power, His knowledge, and His eternal existence. He also possesses moral attributes such as holiness and moral perfection. Ultimately God is the Holy Other, absolutely unlike anything else in the universe (Isaiah 46:9, Jeremiah 10:6). The angels in Isaiah 6:3 proclaimed “Holy, holy, holy is the Lord of Hosts. The whole earth is full of His glory.” The Hebrew word “holy” (קדוש qadowsh) describes something completely set apart from anything else, and the use of the word three times provides the greatest possible emphasis. The term also connotes absolute moral purity and freedom from defilement. There is not the slightest hint of wickedness, or even selfishness, in God.

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The Love and Immutability of God

God loves us more and differently than we can imagine. He will never change, and He will never rest until we are what He has created us to be. 

“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love.” 1 John 4:7-8

If there is one verse, or at least part of a verse, that is better known than Psalm 23:1 or John 3:16, it is the phrase “God is love”. In modern America, no other statement about God would meet with more agreement, and yet what does that statement mean? Further, if God loves us, can He change? Is there a possibility that He will stop loving us?

A good place to begin is to consider the meanings of the word “love” in the original Greek that John used when he wrote. “Love” (ἀγάπη agapē) in the passage mentioned above refers to good will or benevolence. The Apostle Paul describes the word with great clarity in 1 Corinthians 13, revealing that such love, in its perfect form, is unlike any other love known to man. Agape is rarely used in secular ancient Greek literature, and can be considered a love of the unlovable. Brotherly love (φιλέω phileō) refers to the natural love for friends (John 20:2), family members (Matthew 10:37), one’s reputation (Matthew 6:5), and even one’s own life (John 12:25). Eros is another common Greek word for love, is not found in the Bible, and in ancient literature commonly refers to erotic, sexual, or romantic love, as personified in Eros, the Greek god of love. Plato defined eros as “the desire for something that I do not have or the desire never to lose what I now have.” It is a love of the loveable.

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Why not God?

Atheists and skeptics ask believers “Why God?” A better question might be “Why not God?” The choice determines eternity. 

By Mark D. Harris

Man believes that his existence and importance are self-evident and that God’s existence and importance are not. He therefore questions God, and in history billions of words have been deployed arguing for and against Him. Christians have used arguments based on moral law, causation, design in the universe, and the beauty of creation to support their belief in God’s existence. Non-Christians have attacked these arguments and deployed their own, primarily the problem of pain and suffering in the universe, to support their disbelief in God. On 24 March 2012, about 20,000 people at the Reason Rally in Washington DC celebrated “irreligion, nontheism and secularity”, and the event was billed as a “coming out” party for atheists in America.

If it is true that God is the foundational reality, not man, and “Why man?” is a far more reasonable question than “Why God?”, why is there such controversy about Him? If God is so dominant in the universe, why do so many people disbelieve? Why is so much venom and bile directed towards the One who is revealed in the Bible as being so loving and so good? We could ask, “Why not God?”

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Passion Week – The Intractable Conflicts that Sent Jesus to Calvary

Manuscript Illumination with Scenes of Easter by The Metropolitan Museum of Art is licensed under CC-CC0 1.0

Political tension, jealously, misunderstanding, fear, laziness, and all of the natural human sins and frailties led Jesus to Calvary. 

By Mark D. Harris

Jerusalem in the 1st century AD was an uneasy place.  A thin veneer of calm covered a seething cauldron of oppression, resistance, hatred, racial and religious conflict, and murder.  Palestine, known to all conquerors since antiquity as a hot bed of revolution, had by 30 AD been under Roman domination for nearly 100 years since Pompey conquered Jerusalem and desecrated the temple in 63 BC.

The political arrangement was simple.  The Roman conquerors wanted peace and taxes, the first to limit the expense in blood and treasure of holding Palestine, and the second to get as much as possible out of the province to finance their Imperial tastes and adventures.  Lacking a natural port like Greece, resources like Asia Minor, or major wheat harvests like Egypt, Palestine had little to offer their conquerors except for being an eastern outpost against the Parthians and a land bridge between Europe, Asia and Africa.  Many troops and lots of money were necessary to hold the land, so the Romans wanted the Jews to be quiet.

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