Tag: Greek

Adventures in Athens – A Bodily Resurrection

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The resurrection of Jesus Christ on Easter morning was physical, not just spiritual. Likewise, Christians do not live eternally as disembodied spirits, we will have perfect physical bodies.

By Mark D. Harris

During our recent trip to Athens, Anna and I wanted to see some of the key Greek places mentioned in the Bible. Philippi and Thessalonica were too far to travel during our stay, at least a six hour drive each way, but Corinth was close, just over one hour by auto.  About 12 miles west of Athens on the road to Corinth, however, lies another important Greek religious site, Eleusius and the site of one of the most renowned mystery cults.

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Adventures in Athens – How We Treat Others

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How we treat others matters far more, to the individual and to everyone around, than we can possibly imagine. 

By Mark D. Harris

My daughter Anna is getting married in June, so she and I traveled to Greece this past week to adventure together one more time. It has been a marvelous week; we have enjoyed the place and enjoyed each other. I will treasure these few days forever, and I hope that she will do the same. With all of the fun that we had, God used our experiences to build our character and our faith as individuals and as the Body of Christ.

Yesterday Anna and I traveled to Corinth to see where Paul walked and worked. The ruins of the ancient city featured a temple of Apollo, a basilica of Julian, shops, houses, and the Bema where the famous apostle was tried before Gaius. After almost two hours of exploring the ruins, we agreed to finish individually and then meet at the temple to conclude our visit. I stopped by the Pirean fountain and explored the historic road entering the city. Anna finished first and went to the temple. I tried to get to the temple faster by leaving the site through the exit and reentering the main entrance.

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Old Religious Movements

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A compendium of book reviews on common texts in Animism, Native American religion, African religion, and others. 

By Mark D. Harris

Man is and has always been incurably religious, much to the chagrin of the secularists, atheists, materialists, and naturalists who wish religion would go away. Many of these skeptics cannot understand why people in the 21st century still believe in these “fairy tales”, while religious believers cannot understand why people don’t believe in these “eternal truths”.

The MD Harris Institute has sections on Islam, the Religions of India, Buddhism, New Religious Movements, and other topics. However there are important religious movements not included. Animism, the ancient belief that everything has a spiritual essence that must be addressed, underlies all ancient tribal religions and is a large part of the practice of many major religions such as Christianity and Islam. Ancient mythologies such as Greek, Roman, Norse, Egyptian, and Sumerian, played an important role in history.

This section will include information on religious movements not included in other sections. Let us know if you have specific areas that you wish to know about.

Animism

Book Review – Aztec Thought and Culture

Book Review – The Portable North American Indian Reader

Book Review – The Religions of Oceania

book-review-understanding-folk-religions

Book Summary – African Religions and Philosophy

 

 

 

Hellenization After Alexander – What was it, and Why Did it Matter?

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When conquerors want to subdue a foe, they crush their armies. If they want to rule a conquered land, however, they must displace the culture of that land. Alexander the Great knew this, and as he wanted an empire that would outlive him, he needed to displace conquered cultures with his own. This was especially urgent to him due to the diversity of his empire, including Assyrians, Jews, Egyptians, Persians, Parthians, Armenians, and a host of others. Hellenism is Greek culture, and is the primary weapon, even more than his armies, that Alexander used to influence Middle Eastern and European history for millennia.

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The Intertestamental Period – Where Do We Get Our Knowledge?

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Knowledge is very important in all fields, but derives from different sources. One can know science by observation and experimentation since physical phenomena are perceivable by the senses and repeatable. Historical events, however, are not repeatable and so persons of later eras must rely on written records and on artifacts from earlier eras if they wish to understand them. The best understanding usually comes from a combination of sources.

The first major source of information about the intertestamental period is the Bible. Culture doesn’t change overnight, and so many of the lifestyles and opinions found in the late Old Testament persisted until and even through the intertestamental period. Lifestyles and practices we find in the New Testament are likely to be similar to those preceding it, especially in an age when change was far slower than in modern times. One can trace the postexilic reforms of Ezra and Nehemiah to the teachings of the Hasidim and then to the Pharisees of Jesus’ day.

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