Understanding Authority

Since the Fall, man has hated authority. America has built a culture on the hatred of authority, and yet God is still Lord, and He still appoints people over us. What do we do?

The US Founding Father Benjamin Franklin is alleged to have said “It is the first responsibility of every citizen to question authority.” Whether he said this or not, the idea of questioning authority has woven itself into the DNA of American culture. But the idea of questioning authority is not new; indeed, it is as old as man. Since the serpent convinced Eve to question God’s authority in the Garden of Eden, sinful man has questioned authority. Even more, we have an inherent dislike of it. The idea that anyone or anything should be “over” us in some way is anathema to man, especially individualistic Americans.

Before we continue, we must define our terms. For our purposes, “to question” will be “to ask” or even “to challenge” authority but not to automatically reject it. We will define “authority” as “the power to give orders or make decisions: the power or right to direct or control someone or something.”[1] Note that authority is not the same as power. Power is simple ability, while authority is ability plus legitimacy. A man holding a gun may have the power to take your money, but he doesn’t have the authority to do so. A tax collector in a democratic government has both the power and the legitimacy, hence the authority, to take your money.

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Spiritual Warfare – does causation end with spirits?

Every event in the universe is the result of a chain of causes, some known and some not. Our forebears and third world contemporaries generally see spiritual forces as ultimate, though not proximate, causes, of happenings. Westerners generally do not. Who is right?

Our church recently sent a mission team to Eastern Europe to work with local churches in music, outreach, and Vacation Bible School. As they were returning to the airport, the driver nodded off and the van ran off the road, rolling several times before coming to a stop. Thankfully the injuries were limited to skin lacerations and concussions. As the story of the accident was recounted in church the following Sunday, everyone was shocked, many prayed, and others asked what else they could do to help.

Our family has a young woman from Iran living with us, our “adopted daughter (AD)”, who attends a class of international Christians with many Muslim background believers. On hearing the news, one of the women in that class announced that the accident was caused by spiritual warfare. AD, trained in science, was puzzled. This incident was clearly an accident, caused by a purely natural phenomenon, fatigue. Could this be interpreted as spiritual warfare, or was that interpretation an example of sincere but misguided faith? Driving home that day, AD asked me what I thought.

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How ordinary people can contribute to extraordinary change

Ordinary people often feel powerless to improve our society, or even our lives. We can, and we do, but we can do it better. 

Last night after dinner my family and I were discussing some of the Middle East events of the day, and the picture was not pretty. Fighters from the Islamic State of Iraq and Syria were capturing more territory, killing more people, and destroying mosques and other religious sites. Hamas and Hezbollah were launching rocket attacks on Israel, who was retaliating with air strikes, killing many. Syria remained embroiled in its civil war, and the “Arab Spring” of 2011, with all of its hopes of democracy, has turned sour. My daughter, visibly troubled, asked what our government was going to do about all of this mayhem. I answered that no matter how powerful, governments have limited ability to intervene. The American President Barack Obama, who some consider to be the most powerful man in the world, has four main elements of American national power that he can use to accomplish US goals in the world, which in this case is to restore peace and stability and promote democracy.

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How to Know the Will of God

We think that knowing the will of God is the hard part. We are wrong. God freely tells us His will in His time. The hard part is our unwillingness to do what He commands. 

By Mark D. Harris

In Bible Fellowship we were discussing John 9, the healing of the man born blind. During the conversation we noted how the man heard Jesus tell him to wash in the pool of Siloam, and he trusted and obeyed the word of the Lord. Later when confronted by the Pharisees he boldly told his story; that he was blind and now he could see. The formerly blind man didn’t exaggerate the truth and he didn’t “soft pedal” it to soothe his inquisitors. By obeying Jesus’ command and by telling his story with courage, this man was following the will of God for his life. This comment occasioned the question “how can we know the will of God in our lives?” Though we did not have time to delve into it then, I promised my class that I would write on the topic this week.

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The Hand of God When We Are Suffering

Tragedy and suffering are inevitable parts of life in this world. Justice is always delayed, and is never perfect in this world. We have pain in this world, but take heart, Christ has overcome the world.

America has been riveted by the trial of George Zimmerman for the 26 Feb 2012 murder of Trayvon Martin. Race, Zimmerman is a white Hispanic and Martin was black, has played a major role. The all female jury rendered a final verdict of “not guilty” on all charges, which ranged from second degree murder to manslaughter. Some people are elated and others are furious, as is inevitable in such a highly charged case.

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World Evangelism

Should we tell others about Jesus? If we don’t, the stones will cry out.

By Mark D. Harris

Evangelism, loosely defined as trying to get others to believe and practice a particular religious faith, has received a bad reputation in many circles in the last century. David Livingstone, the famous 19th century explorer-doctor-missionary in Southern Africa, reflected his times in his belief that Civilization, Commerce and Christianity would help Africa and the undeveloped world out of poverty and into relationship with Christ. He did not support European colonialism but others in his era did, and the association of the “3 Cs” with colonialism generated a backlash against missionary work in the post colonial era.

Evangelism also presupposes that the evangelist knows the true religion and the one being evangelized does not. Such a claim to knowledge cuts against the grain of moral relativism (“there is no true religion”) and can suggest that one man is inherently superior to another. It is difficult for any man to preach a belief system without importing his unseen cultural biases into his message, and the inherent conflict in trying to change another’s way of thinking can result in violence.

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