Communion on the Moon

The first food and drink ever consumed on the moon was bread and wine in a Christian communion

By Mark D. Harris

No matter the opposition, the testimony of the Lord will not be denied. Astronaut Buzz Aldrin was with Neil Armstrong and Michael Collins on Apollo 11 on 20 July 1969. He was the second human to walk on the surface of the moon. The following recounts the personal communion he took on the moon:

Almost 50 years ago (July 20, 1969), two human beings changed history by walking on the surface of the moon.

But what happened before Buzz Aldrin and Neil Armstrong exited the Lunar Module is perhaps even more amazing, if only because so few people know about it. I’m talking about the fact that Buzz Aldrin took communion on the surface of the moon. Some months after his return, he wrote about it in Guideposts magazine.

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Adventures in Athens – A Bodily Resurrection

The resurrection of Jesus Christ on Easter morning was physical, not just spiritual. Likewise, Christians do not live eternally as disembodied spirits, we will have perfect physical bodies.

By Mark D. Harris

During our recent trip to Athens, Anna and I wanted to see some of the key Greek places mentioned in the Bible. Philippi and Thessalonica were too far to travel during our stay, at least a six hour drive each way, but Corinth was close, just over one hour by auto.  About 12 miles west of Athens on the road to Corinth, however, lies another important Greek religious site, Eleusius and the site of one of the most renowned mystery cults.

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A Land Called Married

Isaiah describes the “marriage” between God and His people. He notes the great blessings inherent in marriage for God’s purpose. Christians can learn much for our marriages as well.

By Mark D. Harris

My youngest daughter was fighting a virus that sapped her strength and made her miserable. Good movies brighten her mood, and soon we were enjoying the six-hour British Broadcasting Company (BBC) version of Pride and Prejudice. Based on a classic novel by Jane Austen (1775-1817), Pride and Prejudice mixes romance, social commentary, and morality, detailing the twists and turns of courtship and marriage among the daughters of the aristocratic Bennett family in early 19th century England. The movie poignantly reveals how vastly different society’s view of marriage was two hundred years ago.

In Isaiah 62, the Lord encourages His people, promising them future goodness and glory after their defeat and exile.  God uses the metaphor of Israel as His bride, telling His readers that their land would no longer be called “Desolate” but be called “Married” (v4). Most people in my experience would not juxtapose these two words, partly because “desolate” refers to a place “in bleak and dismal emptiness” and “married” refers to a relationship between two people. Isaiah 62 is not about human marriage per se, but neither is it about the physical land of Israel. Rather, it is about the restored relationship between God and His people. As such, it becomes a model of how human marriage under God can be, and should be.

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Whence Identity? How do we know who we are?

We are not our genetics, our color, our sex, our sexual identity, our occupation, or even our family. We are His. A Christian view on how and where we find and build our identity.

By Mark D. Harris

“To be a Turk is to be a Muslim” our Turkish tour guide announced during our tour of the Seven Churches in Revelation. I asked him why he believed that, and he replied that since Allah made him a Turk, clearly Allah intended for him to be a Muslim. Both his logic and his history were faulty. While the descendants of the Seljuk and Ottoman Turks are overwhelmingly Muslim, the modern descendants of the Khazar Turks are largely Jewish. Present-day Gagauz and Chuvash Turks are predominantly Christian.

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Our Persian Sister

We thought that by letting a young immigrant woman stay with our family for free, she would thrive. She left, angry, a year later, but we still pray for her (not in the picture above).

By Mark D. Harris

She moved out just over one year ago. Things had been tense for several weeks, especially since her sister had visited. We didn’t know why, but I could hear the tension in Jane’s (not her real name) voice, and see her almost continually locked door in our basement. We tried to understand why she seemed to grow more distant, but the closer we tried to get, the farther she moved away.

Jane was a young Christian Persian woman who I had met on a mission trip to Central Asia in 2011.  She had come to New York City in September 2013, lived in rooms rented from families, and ate out. She linked up with the Persian community and enjoyed the night life of the Big Apple. Perhaps to save money, Jane moved to Virginia to live with us in December 2014.

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Judaism

A compendium of book reviews on common texts in Judaism. 

By Mark D. Harris

A group of Orthodox Jews walked by while I was waiting for my children to get off a roller coaster at Knott’s Berry Farm in 2013. The men wore beards and yarmulkes, and the women wore modest skirts and head coverings. Dozens of children flitted around, excited and energetic despite the heat of the day. One man sat wearily down just a few feet away on the short rock wall where I was perched. After waiting several minutes, we began talking. A few minutes later we were discussing the Old Testament (Tanakh). It was a good opportunity to learn about him, and to put in a good word for Yeshua.

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