Choruses in church are great, but let’s not lose our powerful legacy of hymns in Christian ministry.
Last night I led a Hymn Sing and Soup Supper in the Fellowship Hall at our church. Between bowls of vegetable soup, chicken soup, tortilla soup, bean soup, and a host of others, we sang To God Be the Glory, I’ll Fly Away, Victory in Jesus, and more favorites. Elderly women in the back, members of the choir when we had one, harmonized to tunes they had known as children, while teenagers in the middle sat in silence. We had no slides with words on a screen as we do in our sanctuary, but used white hymnals with gold embossing, small letters, and cryptic little symbols called notes along with the lyrics on each line. The piano was a little out of tune, but we all carried on, singing at the top of our lungs. There was no sound of strumming, drumming, or picking. Having grown up in church singing hymns, I appreciated the change.
For decades, choruses and praise bands have replaced hymns as the mainstay of music in evangelical churches. There are many good reasons. Choruses are easy to learn and easy to play. Big screens on the wall keep parishioners from burying their heads in their song books and singing at the floor. Little words in hymnbooks can be hard to see and the notes, rests, time signatures, and staffs in the music may be confusing to the musically uninitiated. It is easier for pastors to find a guitar player, a drummer, and at least one vocalist than to find a minimum of two sopranos, altos, tenors, and bases, along with a choir director, and one pianist competent enough to play complicated hymns. In such a world, do hymns belong in the dust bin of history?
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“Glory is fleeting, but obscurity is forever” opined the famous French general and emperor Napoleon Bonaparte. American society today seems to have taken him at his word. We are told to dream big, take chances, and make our mark on the world. To be remembered in posterity, “write something worth reading or do something worth writing about” wrote Benjamin Franklin. We are even told to misbehave, “Well behaved women seldom make history (Laurel Thatcher Urich).” It is as if 100,000 of us were standing in a stadium screaming to be heard, and spending our lives trying to be distinctive enough to feel important.
Sometimes the Christian community looks little different. In his book You Are Special, Max Lucado writes of a village of little wooden people called wemmicks who spend their days putting stars or dots on each other, stars for doing something that they like and dots for doing something that they don’t. The best had special awards (a sequel, Best of All) and perhaps even monuments to be widely known and remembered. These fictional children’s stories describe an all too common trap into which even followers of Jesus fall.
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The first food and drink ever consumed on the moon was bread and wine in a Christian communion
No matter the opposition, the testimony of the Lord will not be denied. Astronaut Buzz Aldrin was with Neil Armstrong and Michael Collins on Apollo 11 on 20 July 1969. He was the second human to walk on the surface of the moon. The following recounts the personal communion he took on the moon:
Almost 50 years ago (July 20, 1969), two human beings changed history by walking on the surface of the moon.
But what happened before Buzz Aldrin and Neil Armstrong exited the Lunar Module is perhaps even more amazing, if only because so few people know about it. I’m talking about the fact that Buzz Aldrin took communion on the surface of the moon. Some months after his return, he wrote about it in Guideposts magazine.
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The resurrection of Jesus Christ on Easter morning was physical, not just spiritual. Likewise, Christians do not live eternally as disembodied spirits, we will have perfect physical bodies.
During our recent trip to Athens, Anna and I wanted to see some of the key Greek places mentioned in the Bible. Philippi and Thessalonica were too far to travel during our stay, at least a six hour drive each way, but Corinth was close, just over one hour by auto. About 12 miles west of Athens on the road to Corinth, however, lies another important Greek religious site, Eleusius and the site of one of the most renowned mystery cults.
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