Living While Dead

To strive is human, but give up the ambitions and worries of this world, seeking only God, is to have life as He intends.

Our church regularly performs Infant Dedication, a ceremony in which the parents dedicate themselves publicly to raise their child as a Christian and the congregation dedicates itself to supporting the parents in this holy work. Parents choose a special verse for their child, one intended to guide them in the ways of Christ through their lives. Psalm 23:1, Jeremiah 29:11, John 3:16, and Philippians 4:13 are popular.

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Singular Events and the Resurrection of Jesus Christ

Science requires that we repeat events. History doesn’t allow it. Does science prove that Jesus did not rise from the dead?

Last Easter I was reading an article in the Washington Post about the Resurrection of Jesus, a popular topic at that time of year. Considering the source, I knew that the author’s conclusion would be something other than affirming the physical, bodily resurrection that is the cornerstone of authentic Christianity. As Paul wrote, “if Christ is not raised then our preaching is vain and your faith also is vain (1 Corinthians 15:14).” Genuine Christians may disagree on many things, but to deny the bodily resurrection of Christ is to deny Christianity; no real Christian can do it. The article met my expectations, stating that the sightings of Jesus after the crucifixion had a “dreamy sense” and suggesting that His resurrection was either spiritual or illusory altogether. This is a standard line of secularists and others seeking to discredit Christianity. Unfortunately, such people never provide reasons for their arguments except that “people can’t rise from the dead.” This apriori assumption makes it impossible for those who hold it to ever believe in the resurrection of Jesus.

On the face of it no other reason is necessary because in all of human history, as far as many people know, everyone has died. There have been many stories of people physically rising from the dead, but most are rendered suspect by the circumstances. Was the person really dead? Did they merely resuscitate? Is the whole story a myth? In most cases, it is impossible to verify the medical diagnosis of death, which is typically brain death. In other cases, the story bears all of the traits of myth, such as the Egyptian story of the “resurrection” of Osiris. Considering the purported resurrections commonly noted in history, it is easy to conclude that since everyone else died and stayed dead, Jesus must have also. If this is true, there must be some other explanation for the story in the Gospels, and Biblical Christianity must be false.

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Christian Apology in the Second Century

Contrary to the modern Western usage of the word, apology as first defined by Webster is “a formal spoken or written defense of some idea, religion, philosophy, etc.” By end of the second century AD, Christianity had grown dramatically in the Roman Empire and was clearly differentiated from Judaism, which had lost its place in the Empire as a result of the Great Revolt (66-70 AD), the Kitos War (115-117 AD), and the Bar Kochba Revolt (132-135 AD). No longer identified with Judaism which shielded Christianity from close Roman scrutiny in the earliest days (Acts 18:12-17), Christianity in the second century was a focus of great attention by non-Christians.

Christians lived differently than their pagan neighbors. They kept to themselves in entertainment, worship, and even some commercial transactions such as purchasing meat sacrificed to idols. They avoided politics. Believers in Christ observed neither the traditional religious practices of the Greek and Roman gods nor the worship of the Emperor. The former made them different, but the later made them potentially treasonous in the eyes of others.

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