The Conversion of Augustine

Augustine, one of the most prolific and the most famous of the church fathers, was born to a Christian mother (Monica) and pagan father (Patricias) in the small town of Tagaste (Souk Arras in modern Algeria) in 354. His devout mother provided a home where he was nurtured in the Lord, and Augustine had marked spiritual sensitivity, but he was dissatisfied by the simple country preachers near his home. Desiring to give him every advantage, Patricias and Monica sent Augustine to study in Madaura and Carthage (370-375). He read Cicero’s Hortensius and was captivated by the intellect and language therein, moving away from his Christian background and towards philosophy. Given to sexual temptation, Augustine took a concubine, who bore him Adeodatus. Augustine went through a phase when he embraced Manichaeanism, a belief of rational dualism, but grew disenchanted when his concerns could not be answered. Augustine migrated to magic and astrology, and then moved with his mother to Rome at the age of 28 (382).

Having teaching experience in Carthage, Augustine was made professor of rhetoric in Rome (384). He had largely broken with Manichaeanism and one day went to a speech by Bishop Ambrose in Milan, a famous Christian, intellectual and orator. Ambrose presented a much more intellectual and, to Augustine, a much more satisfying explanation of Christianity and Augustine was interested. Simplicianus, a presbyter at Ambrose’ church, met Augustine and decided to try to lead him to the Lord.The story of how the famous pagan orator Victorinus became a Christian was also a great encouragement to Augustine. In Confessions, Augustine later wrote that he “burned to imitate him (Victorinus).”

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Fathers of the Church – Leaders in Early Post-Apostolic Christianity

I was cleaning out some boxes in the basement when I happened upon several books my grandmother had owned. They were dirty, with bindings breaking down and covers coming off. The pages had yellowed and become wrinkled and stiff with time and atmospheric moisture. Some of the texts were covered by a thin layer dust. Clearly these books had not been read for a long time. Little wonder that it should be so, because the publication dates on some were nearly 100 years old, and when I looked further inside one of them I struggled with some of the words, expressions and illustrations. Closing the book that I had opened, I placed it softly back in the box, and closed it. Someday I may open the box again and spend the time needed to study these texts and gather the needles in the haystack. Until then, whatever insight I expect to gain from these books will be lost to me because I have other “more important” things to do.

Studying the Church fathers can be very similar to opening a box full of old books. Augustine, Polycarp and Justin Martyr seem far away, out of date and unreachable to the modern Christian. Their experience with animals and gladiators in the arena seems more geared for Hollywood than it does Mainstream America. Nonetheless, the church fathers were real people in real situations and their lives, writing and experience are as relevant today as they were nearly two millennia ago.

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