Fundamentals of Religion

fundamentals of religion

Every society on earth, for all history, has practiced religion. Secularists from East to West wish it were not so, as secularists always have. From Voltaire to Richard Dawkins, some men wish religion would go away. And yet it does not. Keep reading to learn the fundamentals of religion.

By Mark D. Harris

My doctoral dissertation for my PhD in world religions compared the militancy of Buddhism, Christianity, Judaism, Hinduism, and Islam. The research demonstrated a moderate direct effect but large indirect effect of religion on militancy. Far more than just promoting or discouraging militancy, however, religion impacts every part of our lives. Religion impacts the lives even of those who deny having a religion. Knowing the fundamentals of religion, as well as the specifics of each one, explain much about the world we live in.

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Religions of the World

Religions of the World, Kabba in Mecca surrounded by Muslim pilgrims

The world is a pluralistic place, with thousands of religions and other belief systems (secular humanism, socialism, communism, “woke”) competing for the heart and mind of each person. These religions of the world impact us every day, whether we realize it of not. This class compares the fundamental tenets, history, and impact of the major religions and philosophies in the world today.

By Mark D. Harris

Mission

  1. To compare Buddhism, Hinduism, Islam, smaller faiths (Sikh, Jain, Jewish, animism, Chinese religions, and paganism), and major secular belief systems with each other and with Christianity.
  2. To interest participants in religions of the world and other cultures.
  3. To help participants share the story of Christ with people in other cultures.

Duration – 4 weeks

Instructor – Mark D. Harris, PhD in World Religions, Southern Baptist Theological Seminary (SBTS)

Textbooks

  1. Required – Religion and Art, Shaping the World for Christ
  2. Optional – Echoes of War: Religious Militancy in Judaism, Buddhism, Hinduism, Islam, and Christianity, OnlinePrint
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What must I do to be saved?

The Bible leads people to salvation, but sometimes is unclear about what is required. What are the core beliefs that one must have to be a Christian? When the apostles tell us to follow the fundamental truths of the Faith, what do they mean? What can followers of Christ disagree on without breaking fellowship? What differences in theology are so serious that Christians must separate themselves from people who hold wrong views ? What must people do to be saved?

By Mark D. Harris

Our Sunday School class has been working through the letters of John for the past several weeks. In them, the Apostle repeatedly calls for his readers to know the truth. Most people, even those who deny objective moral truth, believe in some kind of truth. Religions, and non-religious philosophies, claim to contain and convey truth, and ask their adherents to accept it.

The word “saved” differs from one religion and/or philosophy to another. To a Christian, one is saved from separation from God. To a Buddhist, one is saved from false beliefs. To a Marxist, one is saved from economic oppression. To a Muslim, one is saved from hell. Keeping in mind that “salvation” differs by context, we will investigate how to achieve it.

How to be “saved” in major non-Christian religions

Every religion requires adherence to a set of beliefs and actions by those who wish to be part of that faith. For example, Islam expects its followers to do the five pillars:[1]

  1. Shahada – testify that “there is no God but Allah, and Mohammad is His prophet.”
  2. Zakat – pay tithes.
  3. Salah – pray towards Mecca five times per day.
  4. Sawm – fast during Ramadan.
  5. Hajj – make a pilgrimage to Mecca.

Muslims are likewise required to perform good works, having just dealings with others, and may be called to fight in a holy war (jihad). Islam has dietary requirements, such as prohibitions on alcohol and pork, and rules for the social order. If one believes and does these things, he or she can justly consider him or herself to be a Muslim and will be considered so by others.[2] After death, if a Muslim’s good deeds outweigh the bad, or if he is killed in a jihad, he or she will enjoy paradise.

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The Supremacy of Scriptures

The Holy Bible is the supreme authority in Christianity, as it reflects the person and power of God the Father, God the Son, and God the Holy Spirit. Most Christians take it far too lightly, and suffer confusion and powerlessness in life as a result.

By Mark D, Harris

The founder of the Hindu religion is unknown, but he bequeathed a political and cultural system entrenched in thousands of lives and dozens of cities to the residents in the Indian subcontinent. Moses granted his heirs a religio-legal system and a powerful nation on the brink of conquering its Promised Land. On his death, the Buddha left behind an oral tradition of teachings as well as a network of thousands of monks and lay followers, and many monasteries in northeastern India. Muhammad left a religion, a political system, and an empire for Muslims. Hindu, Jewish, Buddhist, and Muslim religious and political leaders ended their earthly lives with books, songs, people, cities, armies, land, money, and everything else befitting a mighty character in history.

Jesus Christ left behind little, at least by conventional historical standards. He wrote no book and sired no offspring. He controlled no lands, no cities, and no armies. He developed no political structure and did not establish a religious order. The Rabbi from Galilee did not even leave a building in His name. What did Jesus pass on to history? 120 followers (Acts 1:15), a little money, and His words and actions as recorded by others. With such a slim posterity, why is He the central figure in human history and the faith that He taught, Christianity, the largest religion on earth?

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Judaism

A compendium of book reviews on common texts in Judaism. 

By Mark D. Harris

A group of Orthodox Jews walked by while I was waiting for my children to get off a roller coaster at Knott’s Berry Farm in 2013. The men wore beards and yarmulkes, and the women wore modest skirts and head coverings. Dozens of children flitted around, excited and energetic despite the heat of the day. One man sat wearily down just a few feet away on the short rock wall where I was perched. After waiting several minutes, we began talking. A few minutes later we were discussing the Old Testament (Tanakh). It was a good opportunity to learn about him, and to put in a good word for Yeshua.

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