Christian and Secular Paradigms and Treatments in Mental Health

a priest consoling a man

Discussions of mental health flood the airwaves and the digital space in modern life. Current treatments are based on the assumption that mental health problems are diseases, much like polio is a disease, and need to be treated like any other disease. There is no place for religion, much less judgment, in this “scientific” paradigm. But the Christian Bible commands people to look at mental health through more than just that lens.

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

The Scientific Paradigm for Mental Health

A paradigm is how a person looks at reality, including how he or she sees problems. All paradigms rely on shared assumptions and a shared framework for research. Scientific paradigms are naturalistic by design, meaning that there is no room for God or for the supernatural. When applying the scientific paradigm to health, diseases and injuries arise from observable causes through logical mechanisms, and diagnoses and treatments are objective and effective. There is no room for sin, guilt, or miraculous healings in a purely scientific paradigm.

Consider the following as an example of the scientific paradigm applied to medicine. Chronic obstructive pulmonary disease (COPD) is suggested by the history and physical exam but diagnosed with pulmonary function and other measurable tests. Imaging studies, laboratory findings, and tissue biopsy show changes consistent with a diagnosis of COPD. Treatment involves medication, pulmonary rehabilitation, risk factor cessation (like smoking), efforts to minimize complications, and other lifestyle changes. With the best possible care, COPD treatment can improve quality of life and longevity.

Modern secular science, using the scientific paradigm, views mental health conditions as diseases that should be treated like other diseases, like COPD. That means that the diagnosis of depression or anxiety should rely on observable phenomena, such as imaging, lab tests, or biopsies. They don’t. Diagnoses and treatments should be consistent between observers, with Psychiatrists A, B, and C generally agreeing on who has what disease and what to do about it. The bible of Mental Health, the Diagnostic and Statistical Manual of Mental Disorders (DSM-5), is a list of disease constructs (Depression, Bipolar, Schizophrenia, etc.) followed by a list of criteria to diagnose each mental health “disease”. These diagnostic criteria are entirely subjective, depending upon statements of patients, parents, teachers, and others, without support from physical examination,  laboratory or imaging.[1]

The scientific paradigm alone has not significantly improved outcomes such as prevalence for mental health patients.

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Gender – A Biblical View

A lava flow of anger, resentment, bitterness, and lies covers the landscape on issues of gender and sexual identity in Western culture in the 21st century. Some people believe in multiple, self-directed genders unrelated to biology while others believe in two genders, male and female, fixed by biology, culture, and ultimately God. What does the Bible say?

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

Sexual practices and gender identity have become hot issues in the United States and elsewhere. The “culture wars” pit those holding to traditional social norms against those who believe that such norms are oppressive. Followers of Jesus Christ need to know what God says about gender from both sources of revelation, Creation and the Bible. Finally, Christians must do what He commands, both in their own lives and in dealing with and teaching others.

Sex as an act or as an identity

For every culture in most of human history, sex was an identity conferred by one’s immutable biology and confirmed by one’s culture. The word “gender” was rarely used concerning people until the mid-20th century. The day-to-day living out of one’s sex was called sex because biology was so closely tied to identity and activity. Gender was primarily used in language studies. Only in the past several decades has the word gender been applied to sexual identity in opposition to sex.

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Yes, Virginia, and mankind, there really is a Santa Claus

The Western World has largely discarded Christmas as the story of God becoming man to save humanity and all creation. In our historical ignorance, we forget Saint Nicholas, and in our skepticism, we deny Santa Claus. All that is left are warm feelings, decorations, and presents. Isn’t there something more?

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

My father was driving me to Hadley Preschool on a chilly December morning when I declared, “Daddy, there just can’t be a Santa Claus. He couldn’t fly all over all over the world in one night.” My father looked at me, smiled and said, “Your mommy and I knew that you would soon figure it out.” My discovery of the absence of Santa Claus didn’t bother me, it was just a fact, cushioned by the reality that presents kept coming even without Jolly Old Nick.

The Predecessors of Santa Claus

Years later, I discovered Saint Nicholas (AD 270-343), a Christian Bishop in the Eastern Roman Empire city of Myra, in the Antalya province of modern Turkey. Nicholas was born to a wealthy Greek family and was famed for his generosity. One story recounts that St. Nicholas secretly gave gold coins for the dowry of three daughters of a poor man in his parish. He dropped the coins down the chimney, and the coins landed in the girls’ stockings, which had been left to dry by the fire. Had Nicholas not done so, the girls would have been unable to marry and thereafter forced into prostitution to earn their living. Nicolas was reputed to have performed many other acts of great kindness and even miracles.

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Reviving the Saints – Jeremiah 15

Life is exhausting for all. Christian ministry sometimes makes it worse. How can Christians be revived on our life’s journey?

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

Life on earth is exhausting, whatever one’s sex, health, race, socioeconomic status, religion, or anything else. Followers of Christ grow weary and sometimes fall away:

  1. Normal ups and downs of life and ministry – To be human is to encounter sickness, injury, and disappointment. Things break, opportunities vanish, relationships wither, and hopes fade. In ministry, people we love and serve angrily resist and reject. We labor for years with seemingly little effect.
  2. Major hurtful events and people in our lives – Sometimes even friends and loved ones succumb to the pressure of the world and reject us and our faith. Sometimes they end their own lives.
  3. Discrimination against and persecution of Christians throughout the world. This includes the United States (academic, political, economic), although the fact that I am able to write and publish this article reveals that Americans still have more religious freedom than many others. Still, Christians lose jobs and other opportunities due to the practice of the faith. Christian schools are threatened with loss of accreditation, and Christians are seen as unfit for political office because of their beliefs.[1] Christians have become criminals simply for reading a Bible passage or saying something that others don’t like.[2] For example, H.R.5 – Equality Act 2019 – LGBTQ rights states “The Religious Freedom Restoration Act of 1993 (42 U.S.C. 2000bb et seq.) shall not provide a claim concerning, or a defense to a claim under, a covered title, or provide a basis for challenging the application or enforcement of a covered title.” Whatever one thinks about LGBTQ rights, religious beliefs would be no defense to prosecution (and persecution). Christians who believe what the Bible states about LGBTQ issues are specifically targeted.

Non-Christians encounter issues one and two, but increasingly Christians are facing problem three as well. It is so easy to despair. Amidst these challenges, how can believers in Jesus Christ be revived?

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In Praise of Hymns

Choruses in church are great, but let’s not lose our powerful legacy of hymns in Christian ministry.

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

Last night I led a Hymn Sing and Soup Supper in the Fellowship Hall at our church. Between bowls of vegetable soup, chicken soup, tortilla soup, bean soup, and a host of others, we sang To God Be the Glory, I’ll Fly Away, Victory in Jesus, and more favorites. Elderly women in the back, members of the choir when we had one, harmonized to tunes they had known as children, while teenagers in the middle sat in silence. We had no slides with words on a screen as we do in our sanctuary, but used white hymnals with gold embossing, small letters, and cryptic little symbols called notes along with the lyrics on each line. The piano was a little out of tune, but we all carried on, singing at the top of our lungs. There was no sound of strumming, drumming, or picking. Having grown up in church singing hymns, I appreciated the change.

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The Christian Community in Society

Christians are more than individuals, we are a community. And our community exists within a larger community. How do we share Christ with our larger community? How has God set us apart?

By Mark D. Harris

“Glory is fleeting, but obscurity is forever” opined the famous French general and emperor Napoleon Bonaparte. American society today seems to have taken him at his word. We are told to dream big, take chances, and make our mark on the world. To be remembered in posterity, “write something worth reading or do something worth writing about” wrote Benjamin Franklin. We are even told to misbehave, “Well behaved women seldom make history (Laurel Thatcher Urich).” It is as if 100,000 of us were standing in a stadium screaming to be heard, and spending our lives trying to be distinctive enough to feel important.

Sometimes the Christian community looks little different. In his book You Are Special, Max Lucado writes of a village of little wooden people called wemmicks who spend their days putting stars or dots on each other, stars for doing something that they like and dots for doing something that they don’t. The best had special awards (a sequel, Best of All) and perhaps even monuments to be widely known and remembered. These fictional children’s stories describe an all too common trap into which even followers of Jesus fall.

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