The Battle of Tarawa: America’s Early Lesson in WWII Amphibious Warfare

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

What was the Battle of Tarawa in World War II? Why was it important then,…and today?

The morning of November 20, 1943, dawned over a small coral atoll in the Central Pacific that few Americans had ever heard of. Within seventy-six hours, Tarawa would become seared into the American consciousness as one of the most savage battles of World War II. The ferocious fighting on this tiny strip of land, barely twelve square miles in total area, would claim over 6,000 lives and fundamentally transform how the United States Navy and Marine Corps conducted amphibious operations for the remainder of the war.

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Jerusalem’s Hidden Gems

Tourists, pilgrims, scholars, and activists can encounter little-known places outside and inside the Old City of Jerusalem. By looking at these hidden gems in Jerusalem, the minds, bodies, and souls of faithful Christ-followers will receive a blessing.[1]

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

The murmurs of tourists and the low rumble of shopkeepers fill the Old City of Jerusalem. From the Via Dolorosa to the Church of the Holy Sepulcher and the Wailing Wall, Christians and Jews come here to find God, or to find Him again. Muslims visit the Islamic Quarter, the Dome of the Rock, and the al-Aqsa Mosque. Many tourists jet in for a week, visit the Old City of Jerusalem and Bethlehem, jet out, and never set foot elsewhere in Israel, the West Bank, or other areas mentioned in scripture. Others stay much longer to soak their bodies and souls in the Land of the Bible.

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The Battle on the Marchfeld

The Battle on the Marchfeld is a little known but important event in military history. As a result of the battle, the Habsburgs came to power and ruled the Holy Roman Empire and later Austria and Spain until the 20th century. 

By Stephen T. Harris, Historian

Background

In 1250, Frederick II, Holy Roman Emperor (1194-1250) died. He had quarreled with the pope and was excommunicated multiple times. The pope had gone so far as to depose Frederick II. As the pope refused to allow one of his descendants to take the throne, the imperial throne fell vacant, leading to the Great Interregnum (1254-1273). A group of princes known as the electors[1] elected Richard of Cornwall (1209-1272), brother of Henry III of England, as King of the Romans in 1257. Still, Richard held little real power in the empire. Richard often remained in England for long periods. The German princes were virtually independent and could do whatever they wished. Some historians argue Richard’s election was intentionally designed to prevent a strong ruler from trying to curb the princes’ power. During the Great Interregnum, the princes worked to increase their power, and many did. The most successful was Ottokar II (1233-1278), King of Bohemia, who used conquest and political marriages to build a massive kingdom that stretched to the Adriatic.

One of those marriages was with the daughter of the Duke of Austria, a woman named Margaret of Babenberg (1204-1266). However, the duchy was not rightfully Ottokar’s. It was an imperial fief and as such should have gone back to the emperor, to grant to whomever he chose. Several years after he married, the pope granted Ottokar an annulment to marry a woman his age and have children. However, this meant he no longer had a legal right to Austria through marriage.

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Why Did Jesus Choose So Many Fishermen to be His Disciples?

Jesus chose twelve disciples for His earthly ministry. Of all the things that He could have done and all the people He could have taught, Jesus spent the lion’s share of His life discipling these men. After His resurrection, Jesus entrusted them to carry His message to the world. At least four of His disciples were fishermen. Did their profession, which God gave them, have anything to do with their selection?

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

Whether from church, work, or other sources, we at the MDHI get many questions on a variety of topics. Earlier this month, a reader wrote about a question about Jesus’ disciples that he and his brother had discussed, “why were 1/3 of the disciples fishermen by trade?” Given the fact that most people in Israel engaged in agriculture at the time, the query is valid. While we cannot know for sure, as the Bible does not directly tell us, we can derive a reasonable answer. First, we require a summary of Israelite society in the first century.

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The Red Heifer and the End Times

Many people point to the sacrifice of the red heifer, detailed in Numbers 19, as a key sign of the end times, the rebuilding of the Jewish temple in Jerusalem, and the return of Christ. But the Temple Mount, the site of the Temple is currently occupied by the Al Aqsa Mosque and the Dome of the Rock, considered the third most holy place in Islam. There is no room for both.

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

Many Christians are concerned about or fascinated by the end times, which in the Bible is the time when Jesus Christ comes back to earth to perform the last judgment and usher in His final kingdom. For Muslims and Jews, the end times also involve the final judgment (the Day of the Lord) and the restoration of all things. Traditions about sacrificing cattle to usher in prosperity now and the end times to come exist in many cultures. In ancient Chinese religion, the emperor sacrificed a bull in an annual ceremony in the Temple of Heaven to give man the blessing of Shang Di, the creator god.[1]

This article will look at the red heifer ceremony from the perspective of the Christian Bible. In the Old Testament, Isaiah 2:12, Joel 2:31, Amos 5:18-20, Zephaniah 1:8, and Daniel 12:12 mention the Day of the Lord. In the New Testament, Matthew 24:29-31, Acts 2:20, 2 Corinthians 1:14, and 2 Peter 3:8-10 expand on the earlier revelation.

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Judges 19 and Sexual Abuse

Judges 19 contains one of the most gruesome stories in the Bible. Few people read it, and as far as I know, no one enjoys it, but God placed it in His word as a powerful indictment of sin. Christians can and must learn from it to help ourselves and our society avoid sin’s traps, specifically in the area of sexual abuse. The following is a fictional story based on a real event as recorded in the Bible.

By Mark D. Harris, MD, MPH, MBA, MDiv, ThM, PhD, DBA

The Story

Aaron, a middle-aged priest from Ephraim, dismounted his donkey in the small village of Bethlehem, while his two servants removed the bags and fed and watered the donkeys. Aaron’s primary wife, Rama, was unable to conceive a child so he had come to Bethlehem to find a concubine, a secondary wife. The priest looked anxiously for the people he was meeting. As the sun neared the top of the sky, a small group walked towards him.

A man with salt and pepper hair and beard, furrows on his brow, and a dark, weather-beaten face approached. Walking behind him and to his left was a trim, petite woman. Standing at a distance was an older woman with younger boys and girls.

“I am Jocham,” said the older man as he approached the priest.

“I am Aaron,” replied the priest. “My merchant friend in Ephraim told me that you have a daughter that I might be interested in.”

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