Reviving the Saints – Jeremiah 15

Life is exhausting for all. Christian ministry sometimes makes it worse. How can Christians be revived on our life’s journey?

By Mark D. Harris

Life on earth is exhausting, whatever one’s sex, health, race, socioeconomic status, religion, or anything else. Followers of Christ grow weary and sometimes fall away:

  1. Normal ups and downs of life and ministry – To be human is to encounter sickness, injury, and disappointment. Things break, opportunities vanish, relationships wither, and hopes fade. In ministry, people we love and serve angrily resist and reject. We labor for years with seemingly little effect.
  2. Major hurtful events and people in our lives – Sometimes even friends and loved ones succumb to the pressure of the world and reject us and our faith. Sometimes they end their own lives.
  3. Discrimination against and persecution of Christians throughout the world. This includes the United States (academic, political, economic), although the fact that I am able to write and publish this article reveals that Americans still have more religious freedom than many others. Still, Christians lose jobs and other opportunities due to the practice of the faith. Christian schools are threatened with loss of accreditation, and Christians are seen as unfit for political office because of their beliefs.[1] Christians have become criminals simply for reading a Bible passage or saying something that others don’t like.[2] For example, H.R.5 – Equality Act 2019 – LGBTQ rights states “The Religious Freedom Restoration Act of 1993 (42 U.S.C. 2000bb et seq.) shall not provide a claim concerning, or a defense to a claim under, a covered title, or provide a basis for challenging the application or enforcement of a covered title.” Whatever one thinks about LGBTQ rights, religious beliefs would be no defense to prosecution (and persecution). Christians who believe what the Bible states about LGBTQ issues are specifically targeted.

Non-Christians encounter issues one and two, but increasingly Christians are facing problem three as well. It is so easy to despair. Amidst these challenges, how can believers in Jesus Christ be revived?

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Zedekiah – Discontent, Disobedient, and Destroyed

The last king of Judah, Zedekiah, was discontent and disobedient to his God. It destroyed him and his whole nation with him. How does his tragic experience inform and challenge us today?

By Mark D. Harris

Few Christians look at Jeremiah or the Old Testament prophets for guidance in modern life. Fewer still look at the wicked kings of Israel and Judah. But their folly and failure contain powerful lessons for followers of Christ today. Zedekiah is a good place to start.

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Cause of Death of Ananias and Sapphira

Ananias and Sapphira, early Christians who lied to God, were struck down for their sin. How did it happen?

By Mark D. Harris

Jesus, the Man that many believed was the promised deliverer of Israel, the Messiah, had died. But then only three days later, He had risen from the dead. Jesus had a glorified body, He was not just a ghost, and He had appeared to a few (Luke 24:39-43) and to hundreds (1 Corinthians 15:6). After Jesus ascended into heaven, the disciples had shared His message in Jerusalem and the Holy Spirit had come upon the people (Acts 2:1-36). Three thousand believed. Signs and wonders, miracles of healing and power, began to happen through the hands of His disciples, also known as the Apostles. The Jewish authorities arrested the church leaders, Peter and John, for proclaiming Christ. Believers began selling their possessions for the benefit of others in the church, and everyone was filled with awe. What would God do next?

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As We Think

Directing our emotions, our thoughts, our words, and our actions…to be who we were created to be.

By Mark D. Harris

The Economist is no fan of Donald Trump. The October 27 to November 2, 2018 issue featured a column by the editor Lexington describing the foreign policy failures and successes of the President. It was accompanied by the picture noted here, which shows Trump as an archer rejoicing over a single bulls-eye while quivers of arrows are far off the mark. He seems to be ignoring his many failures and raising his arms in triumph over one, perhaps random, success. Maybe Lexington sees Trump as an incompetent egomaniac who sometimes gets lucky. Certainly, other people do. While catchy, this illustration is a snowflake in an avalanche of political cartoons criticizing the US leader.

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A Shepherd Looks at Psalm 23

Shepherds have uniquely valuable insights into this most beloved of Bible passages.

By Mark D. Harris

t was almost Christmas as my young family and I left for church from our town house in Bad Kissingen, Germany, a few miles north of Schweinfurt. A middle-aged German couple lived next door, and one day I asked the wife if they attend church, and what were their holiday plans. She replied that she and her family had attended services occasionally long ago, and were planning a quiet Christmas. Hoping to encourage her to go back to church, at least for Christmas, I mentioned that the Bible has some wonderful passages and asked her if she had ever heard of the 23rd Psalm. “Der Herr ist mein hirte!” she shot back, “Of course! Germans learn that as children. Do you think we know nothing?” I apologized for my inadvertent insult, but couldn’t help thinking about Psalm 23 as cultural classic versus Psalm 23 as living truth. My neighbor memorized Psalm 23, but showed no sign of living it. Followers of Christ must know it, and live it.

God uses the research, experiences, and insights of other Christians to help us see into the Scriptures. Much of the Bible is written in the language of farmers and herders. The 23rd Psalm is a beautiful, symbolic description of our Father’s care for His people through a shepherd’s eyes. As a professional shepherd and the author of A Shepherd Looks at Psalm 23, Philip Keller shares some valuable insights, which I have included.

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A Land Called Married

Isaiah describes the “marriage” between God and His people. He notes the great blessings inherent in marriage for God’s purpose. Christians can learn much for our marriages as well.

By Mark D. Harris

My youngest daughter was fighting a virus that sapped her strength and made her miserable. Good movies brighten her mood, and soon we were enjoying the six-hour British Broadcasting Company (BBC) version of Pride and Prejudice. Based on a classic novel by Jane Austen (1775-1817), Pride and Prejudice mixes romance, social commentary, and morality, detailing the twists and turns of courtship and marriage among the daughters of the aristocratic Bennett family in early 19th century England. The movie poignantly reveals how vastly different society’s view of marriage was two hundred years ago.

In Isaiah 62, the Lord encourages His people, promising them future goodness and glory after their defeat and exile.  God uses the metaphor of Israel as His bride, telling His readers that their land would no longer be called “Desolate” but be called “Married” (v4). Most people in my experience would not juxtapose these two words, partly because “desolate” refers to a place “in bleak and dismal emptiness” and “married” refers to a relationship between two people. Isaiah 62 is not about human marriage per se, but neither is it about the physical land of Israel. Rather, it is about the restored relationship between God and His people. As such, it becomes a model of how human marriage under God can be, and should be.

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