Access ancient Jewish, Babylonian, Assyrian, and Roman calendars to better understand the Bible
The two primary parameters that shape human thinking, regardless of culture, antiquity, or language, are space and time…spacetime for the physicists among us. It is difficult to understand any communication without a common understanding of these parameters. Such simple phrases as “See you tomorrow” require both parties to have a similar understanding of “tomorrow”.
The Bible records over 4,000 of history, from the earliest human settlements from Mesopotamia to Arabia to the cosmopolitan Roman Empire. It thus covers dozens of cultures, nations, and tribes, each with their own understanding of space and time. The Quran doesn’t do this, and neither do the Vedas, the Tripitaka, or any Sutra. The Bible stands alone – no other book is like it.
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How leaders can minimize harm in health care, in other industries, and in all areas of life.
“How can we change this process to prevent this error from happening again?” the senior ward nurse asked the group. It is a common question, one that I have heard thousands of times from experienced and dedicated health care professionals of all stripes.
I have worked in health care for many years, serving in positions from volunteer to emergency medical technician to senior attending physician to chief of staff at a hospital to chief medical officer of a large network. In every position, “do no harm” is a fundamental theme. This famous statement from the writings of Hippocrates encapsulates quality improvement, patient safety, access to care, and many other goals in modern medicine.
“Do no harm” can be thought of as eliminating risks that could lead to a bad outcome, such as injury or death. Occupational and Environmental Medicine physicians learn that there are four ways to decrease risk in the workplace and in the environment:
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“Glory is fleeting, but obscurity is forever” opined the famous French general and emperor Napoleon Bonaparte. American society today seems to have taken him at his word. We are told to dream big, take chances, and make our mark on the world. To be remembered in posterity, “write something worth reading or do something worth writing about” wrote Benjamin Franklin. We are even told to misbehave, “Well behaved women seldom make history (Laurel Thatcher Urich).” It is as if 100,000 of us were standing in a stadium screaming to be heard, and spending our lives trying to be distinctive enough to feel important.
Sometimes the Christian community looks little different. In his book You Are Special, Max Lucado writes of a village of little wooden people called wemmicks who spend their days putting stars or dots on each other, stars for doing something that they like and dots for doing something that they don’t. The best had special awards (a sequel, Best of All) and perhaps even monuments to be widely known and remembered. These fictional children’s stories describe an all too common trap into which even followers of Jesus fall.
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Americans in 2019 seem to “just want to have fun.” Americans in 1819 wanted fun too, but perhaps had a different idea of how to get there.
My family and I do not watch television. A couple of times per week, however, we break out the old DVDs and watch an episode of Hogan’s Heroes, F Troop, Andy Griffith, or some other old and silly sitcom. My mother bought us two seasons of The Beverly Hillbillies last Christmas and they are a special favorite with the kids. Watching the old shows, and the old advertisements, reveals many of the ways that we have changed as a nation, a culture, and a people.
In the episode entitled The Garden Party, Jed and Granny discover that their next-door neighbor, Margaret Drysdale, is hosting a garden party for her high society friends. “What’s a garden party?” Granny asks Jed. He replies that at a barn raising, neighbors get together and build a barn for the host. At a quilting bee, ladies get together and make a quilt. So a garden party must be to build a garden. Pleased with his reasoning, Jed tells his nephew Jethro to get the tools.
Continue reading “Rethinking Parties”